books0977:

Virginia Wolff smoking while reading. Photograph by Gisèle Freund (German, 1908-2000)

In London, Freund photographed Woolf with her cigarette holder and books, and Virginia and Leonard with their dog. Woolf, who seems not to have particularly liked Freund, nevertheless dedicated to her a book of photographs by her great-aunt Julia Cameron.

Love never dies a natural death. It dies because we don’t know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.

Anaïs Nin (via madness-and-gods)

the “lolita” covers

gowns:

here’s a question: if vladimir nabokov’s “lolita” is truly the psychological portrait of a messed up dude and not the girl – let alone a sexualized little girl, as all of the sexualization happens inside humbert humbert’s head – then why do all the covers focus on a girl, and usually a sexy aspect of a girl, usually quite young, and none of them feature a portrait of humbert humbert?

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here are nabokov’s original instructions for the book cover:

I want pure colors, melting clouds, accurately drawn details, a sunburst above a receding road with the light reflected in furrows and ruts, after rain. And no girls. … Who would be capable of creating a romantic, delicately drawn, non-Freudian and non-juvenile, picture for LOLITA (a dissolving remoteness, a soft American landscape, a nostalgic highway—that sort of thing)? There is one subject which I am emphatically opposed to: any kind of representation of a little girl.

and yet, the representations of the sexy little girl abound.

i became driven by curiousity. why did this happen? why is this happening?

i am not alone – there’s a book about this, with several essays and artists’ conceptions about the politics and problems of representation surrounding the covers of “lolita.” this new yorker article gives a summary of the book and its ideas, and interviews one of the editors:

Many of the covers guilty of misrepresenting Lolita as a teen seductress feature images from Hollywood movie adaptations of the book— Kubrick’s 1962 version, starring Sue Lyon, and Adrian Lyne’s 1997 one. Are those films primarily to blame for the sexualization of Lolita?

As is argued in several of the book’s essays, the promotional image of Sue Lyon in the heart-shaped sunglasses, taken by photographer Bert Stern, is easily the most significant culprit in this regard, much more so than the Kubrick film itself (significantly, neither the sunglasses nor the lollipop ever appears in the film), or the later film by Adrian Lyne. Once this image became associated with “Lolita”—and it’s important to remember that, in the film, Lolita is sixteen years old, not twelve—it really didn’t matter that it was a terribly inaccurate portrait. It became the image of Lolita, and it was ubiquitous. There are other factors that have contributed to the incorrect reading, from the book’s initial publication in Olympia Press’s Traveller’s Series (essentially, a collection of dirty books), to Kubrick’s startlingly unfaithful adaptation. At the heart of all of this seems to be the desire to make the sexual aspect of the novel more palatable.

here’s a couple of kubrick inspired covers:

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which very well could have, after tremendous sales, have influenced the following covers:

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…straying so far from the intention of nabokov that the phenomenon begins to look more like the symptom of something larger, something sicker.

after a lot of researching covers, it was here, in this sampling of concept covers for the book about the lolita covers, that i found an image that best represents the story to me:

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[art by linn olofsdotter – and again, this is not an official cover]

but why aren’t all the covers like that? even the ones published by “legitimate” publishing companies, with full academic credentials, with no intended connection to the film; surely they must have read nabokov’s instructions for the cover. and yet, look at the top row of lolita covers: all legitimate publishing companies, not prone to smut. and yet.

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my conclusion is that the lolita complex existed before “lolita” (and of course it did) – a patriarchal society is essentially operating with the same delusions of humbert humbert. nabokov did not produce the sexy girl covers of lolita, and kubrick had only the smallest hand in it. it was what people desired, requested and bought. the image of the sexy girl sells; intrigues; gets the hands on the books.

as elizabeth janeway said in her review in the new york review of books: “Humbert is every man who is driven by desire, wanting his Lolita so badly that it never occurs to him to consider her as a human being, or as anything but a dream-figment made flesh.”

isn’t that our media as a whole? our culture as a whole?

the whole lot of them/us – seeing the world through humbert-tinted glasses, seeing all others as Other and Object, as solipsistic dream-reality. as i scroll through the “lolita” covers i wonder: where’s the humanity in our humanity?

At the risk of oversimplification, I’ll attempt a short answer to the question posed in the opening paragraph:

The clue is in the title – Lolita. The book is called Lolita, not Humbert Humbert, therefore it makes perfect (business?) sense to offer a portrait or pictorial representation of the eponymous character for the front cover of Nabokov’s work rather than the narrator. Likewise, one could hardly be blamed for expecting a picture of Count Dracula on the front cover of an edition of Bram Stoker’s Dracula as opposed to say Jonathan Harker or Professor Van Helsing. That is not to say that there would be anything wrong with these alternatives, but the obvious choices fall more readily in line with the titles of the works. Not only does “sex sell” (to invoke a much-used expression), so too does the obvious. Consumerism is predicated upon precisely that: buying and selling as quickly and as easily as possible. Anything that demands pausing to contemplate, to consider, to meditate is regarded as a potential hindrance to the successful completion of the financial venture: to the closing of the sale. Give them something that’s easy to digest; they’ll consume it all up and come running back for more.   

I suspect that Nabokov was being quite disingenuous by objecting to visual representations of little girls since he must have known that this was bound to happen based on the title. In any case, I don’t quite understand his objection given the actual graphic detail contained within the text itself. Why write the book in the first place?   

And just for the record, I rather like the alternative cover for Lolita (the one that doesn’t depict a girl). It’s often refreshing to find different “takes” on old and familiar subjects, encouraging us to read things in other ways and to question aspects which we either take for granted or would perhaps not otherwise have thought about. Nevertheless, I suspect that unless there is a drastic change in the way we think and do things these alternate versions will remain the exception rather than the rule.